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历史上的社会网络与意识形态运动：英国新教的燃烧与兴起
Social Networks and Ideological Movements in History: Burning and the Rise of English Protestantism |
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| 课程网址: |
http://videolectures.net/eccs07_roach_sni/
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| 主讲教师: |
Andrew P. Roach
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| 开课单位: |
格拉斯哥大学
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| 开课时间: |
2007-12-14
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| 课程语种: |
英语
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| 中文简介: |
历史上的共识是，在天主教女王玛丽统治时期（1553年58年），亨利八世在1530年代开始并在爱德华六世（1547 53）下继续进行的新教改革只得到了少数人的支持。人口。天主教的恢复得到了广泛的认可。但仅仅六年之后，伊丽莎白一世于1559年重新引入爱德华七世时期的新教，几乎没有抗议。一个好的历史案例可以说，玛丽对高调新教徒的迫害和焚烧是扭转公众舆论的重要因素。一种网络方法，其中社会被设想为一个无规模网络，每个人的宗教信仰都受到他们关注的少数其他人的影响，产生的结果是燃烧很可能是决定性因素。这里高度关联的人当然是新教徒的殉道者。 1559年的英格兰并没有成为一个新教狂热分子的国家，但是有足够的人对殉道者默许默许新信仰的印象深刻。这种分析得到了当代证据的支持，即玛丽的新教领袖强调，处决是展示公众坚韧和虔诚以影响人们的机会。
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| 课程简介: |
There is a historical consensus that at the beginning of the reign of the Catholic Queen Mary (1553-58), the Protestant reforms instituted by Henry VIII in the 1530s and continued under Edward VI (1547-53) had engaged the support of only a tiny minority of the population. The restoration of Catholicism met with widespread approval. But a mere six years later the re-introduction of Protestantism on the Edwardian model by Elizabeth I in 1559 met with virtually no protest. A good historical case can be made that the persecution and burning of high-profile Protestants by Mary was an important factor in reversing public opinion. A network approach, in which society is envisaged as a scale-free network with each individual influenced in their religious beliefs by a small number of others to whom they pay attention yields the result that the burnings may well have been the decisive factor. The highly connected individuals here are of course the Protestant martyrs. England in 1559 had not become a nation of Protestant zealots, but sufficient people were impressed by the martyrs’ demeanour to acquiesce in the new faith. This analysis is supported by contemporary evidence that Protestant leaders under Mary stressed that executions were opportunities to display public fortitude and piety to influence people.
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| 关 键 词: |
天主教; 无规模网络; 宗教信仰
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| 课程来源: |
视频讲座网
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| 最后编审: |
2019-03-19：lxf
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| 阅读次数: |
57
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