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民间文化与数字文化

Folk Cultures and Digital Cultures
课程网址: http://videolectures.net/mitworld_pettitt_hyde_watkins_fcdc/  
主讲教师: Lewis Hyde; S.Craig Watkins
开课单位: 肯扬学院;德克萨斯大学
开课时间: 2014-03-20
课程语种: 英语
中文简介:
这个专题讨论会挑衅性地展示了文学批评和文化史是如何适应和接受当代媒体的。会议主持人David Thorburn说:“西方文明的创始文本属于文本范畴,或者从事文本行为,使其更像一部正在进行的、未完成的电视剧……”事实上,Thorburn说,“在他自己的时代,莎士比亚相当于我们社会中的电视,或者工作室时代的电影。“文本的一个新想法正在出现,它在不同的媒体上不断地进行修改,而且从未达到完成的状态。因此,作者和所有权的概念受到了围攻。 托马斯·佩蒂特提供了古腾堡括号,括号围绕着艺术成就的历史时期。括号之前是伊丽莎白时代的剧院和巡回演出,“作家和表演者之间的区别是有问题的。”佩蒂特说,文本既不固定,也不权威。在他的括号中心是“原创作品,被动复制。”随着数字时代的发展,佩蒂特观察到文化“矛盾地前进到过去”,我们自己的时代是伊丽莎白时代的镜像时代,摇滚、说唱、雷鬼和其他强调表演的本土传统脱颖而出。 在刘易斯·海德的讲述中,本杰明·富兰克林是“这个国家第一个知识产权盗版者”,也许是开放获取运动的英雄。富兰克林在18世纪受禁止出口熟练劳动力和机械的法律约束的英国印刷技术中发挥了重要作用。海德说:“富兰克林本质上支持劳工和思想的自由流动。”他反对暴政,“保障思想和公民的自由。”。他的行为背后是这样一种信念,即“真正的和美好的东西最好是集体发现的”,在一个关注知识进步和“政治中的公共美德”的共和国,牺牲个人利益是至关重要的 克雷格·沃特金斯说,与过去的对话和艺术的共同所有权(后者受到企业利益的诋毁)是非裔美国人文化实践的基础。他将说唱音乐的起源追溯到奴隶歌曲和叙事,以及黑人传教士和抗议政治。这种“口头文化创造了一个空间,人们可以在其中进行对话,使他们能够在可怕的条件下生存。”沃特金斯说,在音乐中采样的想法符合非裔美国人的口头传统和参与文化。它是艺术创作的核心,构建新的音乐体验,并“向过去致敬——一种尊重的行为,将过去插入现在。”
课程简介: This panel demonstrates provocatively how literary criticism and cultural history have come to accommodate and embrace contemporary media. Says David Thorburn, the session’s moderator, “The founding texts of Western civilization belong to a textual category or engage in textual behavior that make it resemble something much closer to an ongoing, unfinished TV series...” Indeed, says Thorburn, “In his own day, Shakespeare was the equivalent of what TV is in our society, or what the movies had been in the studio era.” A new idea of the text is emerging, one that undergoes constant revision, in diverse media, and which never achieves a finished state. Consequently, notions of authorship, and ownership, are under siege. Thomas Pettitt offers the Gutenberg parenthesis, brackets around historical periods of artistic achievement. Before the parenthesis lie such glories as Elizabethan theatre and traveling players, where “the distinction between author and performer is problematic.” The text is neither fixed, nor authoritative, says Pettitt. Within the center of his parenthesis sit “original compositions, to passive reproductions.” As the digital age proceeds, Pettit observes culture “paradoxically advancing into the past,” our own a mirror age of Elizabethan times, with rock, rap, reggae and other vernacular traditions that emphasize performance coming to the fore. In Lewis Hyde’s telling, Benjamin Franklin operated as “the first intellectual property pirate in this country,” perhaps a hero to the open access movement. Franklin was instrumental in spiriting out of England printing technology that was in the 18th century subject to laws forbidding the export of skilled labor and machinery. “Franklin is essentially supporting free movement of labor and ideas,” says Hyde, opposing tyrannical law and “underwriting the liberty of ideas and citizens.” Behind his actions lay the belief that the “true and good were best discovered collectively,” and that sacrifice of individual interest was essential in a republic concerned with the progress of knowledge and “public virtue in politics.” A dialogue with the past and communal ownership of art (the latter vilified by corporate interests), serve as the foundations of African American cultural practice, says Craig Watkins. He traces the origins of rap music to slave songs and narratives, and black preachers and protest politics. This “oral culture created a space in which people could engage in dialog with each other that allowed them to survive horrific conditions.” The idea of sampling in music is consistent with African-America oral tradition and participatory culture, says Watkins. It’s central to art creation, building new kinds of musical experiences and “paying homage to the past -- an act of respect, inserting the past into present.”
关 键 词: 专题讨论会; 文本范畴; 艺术创作
课程来源: 视频讲座网
数据采集: 2023-04-04:chenjy
最后编审: 2023-05-13:chenjy
阅读次数: 15